CHAPTER FOUR
Each One of Us
Each one of us had a beginning. In this beginning, we started our development with
a small idea, built it up into an infinity, had this
infinity, this allness, look back upon itself and redefine itself in terms of its own
image, each part of itself expressed individually as a small idea, sculpted exactly in its
greater image, now a new idea in the universe. This is the process of creation, through
interrelationship.
In interrelationship, our beginning goes back through our parents and their parents back
to the beginning where the first interrelations combined in such a way as to form life. In
this beginning, this allness, this image in time, became Man.
Our image connects us with our beginning in all directions. Physically, we are the
materialization of the infinity of interrelationship at that point of reality that defines
our body. Through the billions of years of life's evolution, through the parentage of our
ancestry going back to the formation of first life, we are connected individually to all
the forces and circumstances that have created each one of us to exist today. Through
time, we have been fashioned painstakingly into the form of our present being; through
space, we are connected at every moment of time to the infinite image in the universe that
is materialized as the definition of our physical form. Physically, the properties that
are our body resemble the properties of the universe that define all things. What
distinguishes us is that we live.
It is a property of interrelationship that it can become greater than itself. After all
the possible interrelations have been calculated and incorporated into totality, a new
image appears. The totality takes on a new value which is the value of its total
interrelations plus the value of these interrelations added back as a total image. The
total image is then interrelated as a new factor of interrelationship, redefining itself
through all of its parts into a new image. This process results in a creative force that,
in effect, causes the totality to grow continuously, through time. With each growth is a
redefinition of all things within the whole. When the redefinition has been completed, the
process resumes. In this manner, it is possible for the universe to evolve continuously
within itself reflections of its progressively more complex image. At some point, the
image becomes complex enough to describe that value we call Life. As a new image,
redefining tself in reality as a living organism, in some distant part the universe
changed again.
Change took time and through time the universe evolved. With each progressive evolution
came a more complex redefinition of both the totality and its reality. The reality that
first sustained the simple living organisms became more complex as it accommodated the
existence of more complex organisms. Through interrelationship, evolution was as much a
factor of the changes in the living organism as it was the reality that defined that
organism. With each progressive change in the life form came a gradual redefinition from
the now more complex, greater infinity. As the image of totality grew, the life forms that
were that totality's most recent materializations grew with it. Each new evolution was a
reflection of the newer value added within the matrix of infinity. In each new birth was
added, however minutely, that new image. As reality redefined itself and the environment
within which the life existed, it changed the organism to adapt itself within the new
environment. At the limit, where the change itself is being defined in infinity, much is
discarded in favor of that which is to remain and endure. In the end, when the
compatibility between reality and the organism is assured, a new life form is born.
The more complex the organism, the more complex the definitions of its environment. With
each new evolution the interactions that exist between the living organism and its
environment also grew in complexity until such time that the organism would need to
register data defining its relationships to its reality. In some rudimentary manner, it
began to develop the ability that would enable it to recall experiences, make it more
independent of a perfect set of circumstances for survival, and to register this data in
its being. At some point, life developed a mind.
The development was always bi-axial in space and time and always registered in the
surviving organism. Where the change in evolution was incompatible between reality and the
organism, the organism perished, if not immediately, through time. Where the compatibility
existed, the organism endured within the matrix of its greater image. The successful
organisms passed onto their offspring the elements of their compatibility with the
universe. Much was possible, but not all proved feasible. With the survival of certain
life forms, the universe grew again. What was stabilized at infinity passed on this
definition to their progeny; what was unstable perished.
Each one of us is a descendant of such stable interrelationships. Passed down to us have
been all the successful elements of our
evolution within the definitions of reality. These definitions have followed us in our
development totally and infinitesimally; not a moment was lost nor an experience not
registered in our being. Each one of us is the sum total of all the circumstances and
experiences that have brought our being from its first living generation to the body from
within which we are conscious now. In us registered not only all the characteristics that
define our appearance as being human but also all the moments of reality, all the
interrelations to infinity, that have brought us here into the present to where we are. We
are what and where we are because of what and where was everything else through time. The
universe grew with each new definition within itself until its total image created human.
At infinity exists for each one of us, individually, a definition in terms of our total
image that has materialized us through time into our present being. What is our definition
at infinity? In part, it is that definition in us that has registered the data of our
being; in part, we are our mind.
The mind is the most recent addition to reality. It is that value that has most recently
enlarged the dimensions of totality and given it a still greater value. In addition to all
the other values that had been amassed through time, the universe materialized in itself
the mind. In us humans, the most recent arrivals in our planet's evolutionary development,
has materialized the most recent addition to the totality image of our universe. Our mind
is the most comprehensive image of infinity defining us in terms of itself. Individually,
each one of us has a mind; at infinity, our mind is the most novel, the most complex image
of its totality; for each one of us in terms of evolution, our mind is our greatest
definition.
In our evolutionary past, when still unconscious, our reality was only slightly different
from the realities of other species. If we are to consider that even animals are somewhat
conscious, with their ability to like or dislike or to remember past actions that could
help them plan an action in the near future, such as procuring food, then we have been
somewhat conscious for a long time, even before we appeared as a human species. But it is
doubtful that we were fully conscious beings, conscious of the self, until we could
manipulate our consciousness to recall a past in order to construct a future, an awareness
of the self and its ultimate death. As unconscious beings, we could not affect reality; we
merely lived in it. Reality exerted an effect on us and we responded to it, learning as we
went from each new stimuli to the next. Our mind was then no more than a mechanism for
registering these events and for helping us respond to new stimuli in terms of what had
been registered. It was more like a repository for ideas rather than their creator. New
ideas were created but they were still entirely from outside. Evolution was still a very
slow process, painstakingly registering in reality each new definition altering the
organism's state of being as it changed at infinity. In time, evolution created a mind
that could respond to the circumstances of its reality in terms of its own likes and
dislikes; the mind could now send back its own definitions. Reality began to register
change more quickly as it began to register a novel phenomenon within itself: independent
thought. With each additional action and reaction became registered a more complex change
growing at a greater rate. Each independent thought became a new value in reality, to
infinity, and back, prodding the organism to change again, still faster. When came
consciousness of the mind human, change became explosive.
For each one of us is represented at infinity a value that is our mind. The mind is the
greatest manifestation of all the interrelationships evolved to the present. In our
reality, we are the most advanced specie of our planet. We are conscious of the self and
in that consciousness are communicating that awareness to all totality that is our
universe. The image of that totality defining us is the image that is our mind,
individually. If we could each look out into infinity from where we stand and see
ourselves out there, we would look past the body and past the animism that is our living
mechanism; we would look into that vast interrelationship that defines our mind. We are
what and where we are because that is what and where is our mind.
That vast image of reality is not strange to us. In our mind, through time, had been
registered all the definitions from reality that had been our history, individually, to
the present. Until our mind became conscious, our history was still simply the effect of a
universe forming itself; when we gained thought, we joined in with its development and it
became a universe forming itself with us. The greater image of our reality, our universe
is a definition that had defined our mind, thus, our universe is also the mind that thinks
itself in the same way we think of it. Through the successful evolution of our species,
our mechanisms are compatible: We think and we do and the universe thinks and does with
us. As we are and do, so it is and does with us, as it has been from the dawn of our
history. The fears and hopes, loves and hates, growth and failures, are all part of our
past as living beings within our definitions in the universe. What we feel intently,
singly, secretly, the innermost reaches of the self, are not unique to us; they already
exist as properties of our universe. The universe already responds to all we offer; in its
totality are all the characteristics that render us so human. Can it be more than that? We
still do not know, but it is reaching us individually.
At birth, we are connected in all directions to the image that defines us in reality. Our
interconnectedness through our parents and their parents' parents, all taken totally, has
placed us exactly where we are, from birth to now. We are as we are. We can say: "I
could have been other, but I am not; I am me. I could have been elsewhere, but I am not; I
am here." The image that is the self always occupies its own reality, exactly as it
is defined by that reality. In that reality are all the characteristics that are the mind
as it is seen by its infinity. The interconnectedness is complete; we live entirely
within the circumstances that result from our definition in reality, if untouched.
But to be untouched is an unreality. We are touched at birth, of necessity. The
definitions that were our being until birth changed the instant we became handled by
another. At birth is for our definition a new beginning in which we are to occupy that
space and time that had presented itself as our reality. Our identity had already been
formed by the eons of time that had predated our arrival in this reality; we have already
been defined by the vast interrelations that were to create our being, from the beginning
of time. Once born, we are new and materialize a new identity of reality around us. As a
child we already begin to exert influence on this reality with the demands of our mind. As
we mature, these demands become more self conscious and more aware of their consequences
on our reality. With a more conscious mind, we develop the ability to exert the self in
our reality and thus effect change in it. Our reality takes on more of the influences of
the self and rematerializes itself accordingly, in response to how that self is in
relation to its identity at infinity. Depending upon how each thought and deed is received
at infinity will result how reality will materialize in our environment in response to the
self. Thus, the mind materializes its own reality, from birth, and the environment of its
existence is always a reflection of itself.
There lies the connection between mind and being. We think and thus we are. At its
simplest, with the mind still unconscious, this
relationship is in direct proportion to the stimuli from the mind's identity at infinity.
Untouched, our thought and our being are equal
identities. When conscious, the relations become more complex, a greater interplay of
forces between the mind as it is at the self and as it is at its greater identity. The
relationship between our mind and being becomes more a communication between the mind and
its materialization at infinity, its environment. Conscious, capable of creating thought,
it is also capable of upsetting that delicate balance that exists in its real identity.
When touched, an identity can become other than the self.
If the mind's expressions are real, they become accepted by reality; if false, they become
rejected. If we seek increasing acceptance, then the universe thinks with us and the self
grows within its greater environment into a still greater consciousness. If we
continuously court rejection, we are frustrated into an existence less conscious and
continuously more calloused. More conscious, the universe grows more conscious of us; more
calloused, we become more hardened against its definitions of our reality, if we survive
rejection. Ultimately, rejection could kill us.
Each one of us from the beginning of our evolution, and later from our beginning at birth,
is both affected by and affects the identity that defines us at infinity. In that
definition is recorded all that has contributed to our being and to our self awareness as
conscious beings. We are the product of the universe's growth, its creation within itself;
having a mind, conscious, we are now also contributors to this growth with our own
creations. As we create, the universe creates with us, in its image. Untouched, each one
of us is an image that is being created by the universe, out there. In that image is
the consciousness of our new identity. In our being, in our mind, from the dawn of our
creation to now, at each moment of time, are the mechanisms that are compatible with our
identity out there.
HABEAS MENTEM
California at Midnight, July 7, 1998.
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